摘要
僧肇的"不真空论"把龙树的中观思想与玄学的本体论结合起来,形成了一种独有的本体论思想,为佛学的中国化奠定了基础。在僧肇的这种本体论思想当中,包含着深刻的现代西方哲学意蕴,既有现象学的思维理路,也有语言哲学的深刻内涵,还有由逆顺观法所明晰体现的辩证法思想。最后需要特别指出的是,僧肇的"不真空论"也即假名存有论显然与现代场所佛教的存有论大异其趣。
Seng Zhao ’ s“not-real-and-empty theory” combined Long Shu ’ s Medium Theory with the ontology of metaphysics and formed his unique ontology thought which had laid a foundation for the sinicization of Buddhism . There are profound modern philosophical implication in Seng Zhao ’ s“not-real-and-empty theory ,” which includes both train of thought of phenomenological and the profound connotation of language philosophy , also thought of dia-lectics clearly reflected by the observation method from inverse and positive angle .Finally, one thing need to be noted is that Seng Zhao ’ s“not-real-and-empty theory”, namely Prajnapti ontology , is obviously different from the ontology of modern Places Buddhism .
出处
《洛阳师范学院学报》
2014年第1期47-51,共5页
Journal of Luoyang Normal University
关键词
僧肇
不真空论
哲学
Seng Zhao
not-real-and-empty theory
philosophy