论后殖民民族主义认同话语及其起源

On Discourse of Postcolonial Nationalist Identity and Its Origin

典型后殖民理论主张文化的杂交与融合,常常批判与解构民族主义的本质认同;而非典型的后殖民理论则较多采用二元对立的方法,重新倡导坚持民族身份认同话语的重要性。本·安德森的"想象的共通体"理论对后殖民民族认同理论影响深刻,他对于本质主义化的民族认同的深刻揭露,为后殖民的民族身份认同话语奠定了基础,典型后殖民理论不过是在逻辑上更进一步将民族认同想象的建构性解构化而已。而且本·安德森的对于民族主义的谱系梳理强调了与殖民主义的相互关系,这也为后世的典型和非典型的后殖民民族认同理论提供了重要的理论资源。

The typical postcolonial theory advocated cultural hybrid and integration , and the nationalist essential identity was cfiticizqd and destructed generally. However, the atypical posteolonial theory is incline to adopt an approach named binary opposition to show the importance that propose afresh to insist on the discourse of nationalist identity. Ben Anderson＇ s＇lmagined Communities＂theory had a profound impact on postcolonial nationalist identity , he deeply uncovered the nationalist identity of essentialism and it laid the foundation for the discourse of postcolonial nationalist identity. A typical posteolo- nial theory only further destructed construction of national imagined identity. The nationalist ancestry reorganized by Ben Anderson emphasized on the inter- relation with colonialism, it also provided significant theoretical resources for future generations of typical and atypical post colonial nationalist identity theory.