论惠施的“泛爱万物,天地一体也”

On Hui Shi's “Love All Things,for Heaven and Earth Are One”

惠施所提出的"泛爱万物"命题具有伦理性质,同时也表达了他从价值层面肯定世界之观点,"天地一体"是其哲学基础,"一体之爱"思想为儒家的差等之爱提供了理论支撑。宋儒和惠施皆持"肯定世界"之立场,并且在立论方式上具有相似性,区别在于惠施是通过哲学的方式来构建"一体",而宋儒则是通过智慧的方式,二者在理论上所具有的这种关联性表明,惠施之学在中国哲学史上具有特殊的地位和价值,值得关注。

Hui Shi ＇ s proposition of ＂Love All Things＂ is characterized by its moral nature, and at the same time shows his values of affirming the world, whose philosophical basis is ＂Heaven and Earth Are One＂. Both Hui and Confucianists in the Song Dynasty not only held the argument of affirming the world, but also shared a similar arguing method, though Hui constructed ＂Oneness＂ by means of philosophy while the latter by means of wisdom. Their interrelation reveals the special status of Hui＇ s thoughts in the history of Chinese philosophy. The thoughts of Hui Shi are worth further research.