摘要
张栻以性为本体,以儒家人伦道德及其政治治理的根本原则为标准来界定佛老、杨墨、词章之学、霸道之学为"异端"。对"异端"展开批判,以维护儒家正统学说,指出佛教理论虚妄不真,杨墨之学偏离仁义,词章之学、霸道政治走向功利。这反映出湖湘学派的价值评判标准:即重视经世致用,强调对儒家伦理的躬行践履。
Considering the nature as noumenon and putting the Confucian morality and political govern-ance as the basic standard,Zhang Shi regards these thoughts as “heresy”which are Buddhism and Taoism, Yang Mo,the education of reciting the text and the way of might.Zhang Shi criticizes “heresy”to maintain the orthodoxy of Confucianism.He points out that Buddhism is fictitious,Yang Mo deviate Ren Yi,the education of reciting the text and the way of might tend to be utilitarian.This reflects the value of Hunan School criteria.
出处
《湖南大学学报(社会科学版)》
CSSCI
北大核心
2014年第1期10-14,共5页
Journal of Hunan University(Social Sciences)
基金
国家社会科学基金项目:"蜀学与经学研究"(11BZX044)
关键词
张栻
“异端”观
佛教
杨墨
词章之学
霸道政治
Zhang Shi
heresy view
Buddhism
Yang Mo
the education of reciting the text
the way of might