宋儒《中庸》学之滥觞——从经学史与道学史的视角看胡瑗的《中庸》诠释

On Hu Yuan's Interpretation of ZhongYong

胡氏之说《中庸》始于性情,其以"天地之性"作为善之依据,以"性其情"作为工夫之法门,已指揭橥了后来张、程、朱子等道学主流的论说方向。从经学史的角度来说,胡氏之注《中庸》,则明显表现出了一种摆落注疏、以义理说经的倾向。从中我们可以看到,作为宋儒《中庸》学之滥觞,其对《中庸》的诠释,其内涵虽不及后来张、程等人那么丰富与深刻,但无疑已经引领了一代人的思考方向,其意义或已在内容本身之上。

Taking “Tian Di Zhi Xing”as the basis of “Goodness”and “Xing Qi qing”as the approach for Gong Fu,the Interpretation of Hu Yuan about ZhongYong has begun from Xing ＆ Qing,from this, he has begun the main direction of argument of Zhang Zai,two Cheng Brothers and Zhu Xi.From the his-tory of Jing Xue,his commentary on ZhongYong shows a clear trend that it is to interpret classics with philosophical connotations.Therefore,we can say,as the origin of the Study of ZhongYong during Song Dynasty＇s Confucianism,the interpretation of Hu Yuan about ZhongYong is not such rich and deep as Zhang Zai and Two Cheng Brothers,but he has indeed led the thinking way for his generation.And the significance is above the content itself.