摘要
《文选》37体中的"史论"、"史述赞"是"论"、"赞"二体在辨史时的产物,或说是"论"、"史述赞"下的一个品类。《文选》将两者单列,原因主要有二:一是《文选》编者自我的主体意识;二是源于前人对有关文体的认识。
"Shilun (discussion of history)" and "Shishu Zan (eulogy of historical narrative)" of 37 categories in Wenxuan are the products of " Lun (discussion)" and "Zan (eulogy)" in the argument of history, or the lower category of "Lun" and "Shishu Zan". There are two reasons why they are listed particularly, firstly, the subject consciousness of the Wenxuan editor and secondly, the understanding about the styles by the predecessors.
出处
《广西师范大学学报(哲学社会科学版)》
北大核心
2013年第6期77-82,共6页
Journal of Guangxi Normal University(Philosophy and Social Sciences Edition)
基金
辽宁省教育厅人文社会科学研究项目"北宋经学与文学"(2009A397)