期刊文献+

“后现代”小城克莱蒙

原文传递
导出
摘要 美国加州小城克莱蒙(Claremont)是建设性后现代思想的发源地与大本营.在现实中践行了不同于现代主义的后现代核心思想——尊重他者,环境友好,共同体利益至上.人与社区共荣。这里的后现代经验在某种程度上与中华文明五千年的精华部分似曾相识。建设性的后现代主义超越现代也包容前现代.我们迫切需要从自身和特定场域出发.顺应历史进程.为后现代文明的到来做点什么。
作者 何慧丽
出处 《绿叶》 2014年第2期53-62,共10页 Green Leaf
  • 相关文献

参考文献1

二级参考文献22

  • 1John B. Cobb, Jr. , Is It Too Late? A Theology of Ecology (Beverley Hills, Calif. : Bruce, 1972).
  • 2Richard Routley, "Is There a Need for a New, an Environmental, Ethic?" Proceedings of the XVth World Congress of Philosophy (Varna, Bulgaria, 1973) vol. 1, pp. 205 - 10.
  • 3John Passmore, Man's Responsibility for Nature: Ecological Problems and Western Traditions (New York: Scribner's, 1974).
  • 4Lynn White, Jr. , "The Historical Roots of Our Ecologic Crisis", Science 155 (1967) : 1203 -07.
  • 5reprinted in Paul Shep- hard and Daniel McKinney, eds. , The Subversive Science : Essays toward an Ecology of Man ( New York : Houghton Mifflin, 1969), p. 349.
  • 6Eugene C. Hargrove, ed. , Religion and Environmental Crisis (Athens: University of Georgia Press, 1986).
  • 7Po-Keung Ip, "Taoism and the Foundations of Environmental Ethics", Environmental Ethics 5 (1983) : 335 -43.
  • 8Passmore, Man's Responsibility for Nature, p. 56.
  • 9See Colin M. Turnbull, The Mountain People (New York: Simon and Schuster, 1972). For an early detailed discussion from the viewpoint of environmental philosophy, see David Harmon, "Cultural Diversity, Human Subsistence, and the National Park Ideal", Environmental Ethics 9 ( 1987 ) : 147 - 58.
  • 10Ramachandra Guha, "Radical American Environmentalism and Wilderness Preservation: A Third World Critique", Envi- ronrnental Ethics 11 (1989) : 71 -83. Guha treats the view he is attacking as American even though the position, deep ecology, originated in Norway.

共引文献2

相关作者

内容加载中请稍等...

相关机构

内容加载中请稍等...

相关主题

内容加载中请稍等...

浏览历史

内容加载中请稍等...
;
使用帮助 返回顶部