龙仁夫《周易集传》易象学思想初探

Tentative Research on Long Renfu's Views on Imagery in His Zhouyi jizhuan

龙仁夫的易学思想是宋代易学尤其是朱子易学在元代的进一步发展。他继承了朱子"易本义"的易学诠释方向,并吸收了前期易象学的成果,突出了"象"在筮占设教以及《易经》意、象、辞、占体系中的作用和地位。龙氏以"象辞相应之理"为关键,从取象范围和观象方法两个方面考察并推进了东汉的易象学理论;其易象学并非是东汉易学的简单复归,而主要是对朱熹易象、易占理论的继承和发展;龙氏易学的主旨为"即象诂意"与"以象解占"。他以"象"为核心,从筮占与象义两个关键点对《易经》所作的诠释是较为全面和深刻的。

Long Renfu ＇ s scholarship on the Changes is a further development of the scholarship on the Changes in the Yuan dynasty （ 1271-1368） from that in the Song dynasty （960-1279 ） , esp. from Zhu Xi＇ s （ 1130-1200 ） Yi learning. He succeeded Zhuxi＇ s original meaning-oriented hermeneutie approach to the Changes, absorbed previous achievements in Yi studies, and attached importance to ＂images＂ in edification based on prognostication, and valued the function and role of images in the system of the Yijing composed of idea, imagery, hexagram and line statements, as well as divination. Taking the ＂correspondence between images and statements＂ as the pivot, Long Renfu promoted the theory of imagery formed in the Eastern Han dynasty （ 25-220 ） from two aspects of the scope of taking images and methods in observing them. In stead of a simple return to the Eastern Han Yi leaming, his theory of imagery is mainly a development of Zhu Xi ~ s theory on imagery and divination. The purport of his Yi learning lies in applying the images to inter- pretations of the meaning and divination. Taking ＂images＂ as the core and taking both the two crucial points of divination and mean- ings derived from images into account, his exegesis of the Yijing is comparatively comprehensive and incisive.