关于靺鞨族源的考古学观察与思考

Archaeological Observation and Reflection on the Origin of Mohe

在对文献中的靺鞨、勿吉有所辨析与归纳的基础上,根据分布在第二松花江流域、黑龙江中游、牡丹江下游和干流松花江上游等地区北朝至唐时期相关遗存的分析,证明这类遗存的文化属性具有一定的共性,通过与渤海早期遗存的对比,确认这类遗存所代表的族群应当属于靺鞨。进而对于相同空间而时代早于靺鞨的遗存进行梳理与分析,发现除黑龙江中游地区外,各地汉魏至北朝的考古学文化均未反映出与靺鞨文化的直接渊源关系,而目前所掌握的只有蜿蜒河类型遗存与靺鞨考古学文化联系最为密切,因此挹娄究竟应当对应于何种考古学文化,目前尚难于定论。

Based on the analysis and induction on Mohe and Wuji in the literature,according to the analysis on the relevant remains from the Northern Dynasties to Tang Dynasty distributed in the second Songhua River basin,Heilongjiang River middle reaches,Mudanjiang River dow nstream and trunk stream,Songhuajiang river upstream and other regions,it is proved that this kind of cultural remains have certain commonality,and compared w ith early remains of Bohai State,it is confirmed that the ethnic group represented by these remains should belong to Mohe. Furthermore,due to analysis of the remains in the same space but earlier than Mohe,w e found that except the Heilongjiang River middle reaches,there w as no archaeological culture of Han and Wei Dynasties to the Northern Dynasties reflected the direct origin of Mohe culture,and at present w e only know the remains of Wanyanhe type has most close contact w ith the archaeological culture of Mohe,therefore it is difficult to say that w hat kind of archaeological culture of Yilou should correspond to after all. In addition,this article also discussed the location of Sushen in the literature as w ell as the relations betw een Sushen and Mohe.