张九龄对盛唐儒学的承继与超越

The Relationship between Zhang Jiuling and the Prosperous Tang Dynasty's Confucianism

唐代儒学处于汉代经学和宋明理学之间的过渡阶段,从制礼作乐以缘饰盛世到探讨德行修养以挽救世道人心,盛、中唐儒学出现了这一由外向内的转变,体现出汉、宋儒学发展的趋势。张九龄一方面与张说宣扬符命祥瑞,通过制礼作乐来润色王业,在新的历史时期发挥汉代儒学的精义,另一方面又自觉践履儒家的德行操守,不仅开启了儒学发展的新命题,而且通过树立儒家的人格典范,对唐代士人产生了深远的影响。

Tang Dynasty＇s Confucianism was in a transitional stage between the Han Dynasty＇s Con- fucianism and Song-Ming＇s Neo-Confucianism. Through the inside-out change of Tang Dynasty＇s Confucianism which was changed from creating rituals and music in order to varnish over the pros- perity to discussing morality with an aim to get salvation, we can see the developing trends of Han- Song＇s Confucianism. On one hand, Zhang Jiuling advocated the symptom of emperor received through the creating of rituals and music to embroidery emperor＇s contribution, which played Han Dynasty＇s Confucianism essence in the new historical period; on the other hand, he pursued Confu- cian virtue ethics consciously. It not only opened the new proposition of Confucianism development, but also produced a far-reaching impact on the scholars of Tang Dynasty by establishing a glorious personality model.