摘要
"屌丝文化"反映出社会变革转型期的时代特征和精神气质,透视、表征了社会心理结构的变迁。"屌丝"称谓放大为自我审视的精神符码,其传播具有庶民叙事的特征,网络亚文化由下而上的"话语革命"方式表达了"话语权"的获取与崛起。"屌丝文化"是自嘲中的解构与身份认同中的建构,它意味着青年草根阶层或弱势群体更多地获得了诠释自己生活的角度与权利。屌丝文化所反映的集体焦虑,折射了社会内在的深层次问题,其代表的自嘲韵味是解构文化中的快感和胜利,这和阿Q精神有着内在传承性,网上的"愤青"往往是现实生活中的"屌丝"。"虐骂"和"求虐"心理是屌丝文化集体喷射的快感。
Pleb culture reflects the era characteristics and spiritual temperament in social change, manifests the change of social psychology. Pleb amplifies the spirit of the self review codes and its spread has the characteristics of the subaltern narratives. The network subcuhure's bottom-up discourse revolution way expresses the voice of the acquisition and the rise. Pleb culture is a self-mockery of deconstruction and construction of identity. It means that youth grassroots or vulnerable groups have more angle of the interpretation of their lives and rights. Pleb culture reflects the collective anxiety and illustrates the social internal deep-seated problems. Its representative self-mockery reflects the pleasure and success of deconstrnction culture. It has an internal inheritance with Ah Q spirit. Angry youth online is always a pleb in real life. Abusing and being abused psychology are the collective injection pleasure of pleb culture.
出处
《当代青年研究》
CSSCI
2014年第1期116-121,共6页
Contemporary Youth Research
关键词
屌丝文化
身份认同
解构文化
阿Q精神
Pleb Culture
Identity
Deconstruction Culture
Ah Q Spirit