对话理论视域中的齐物论:庄子对话思想阐释

Equality of things in the horizon of dialogism: on the dialogue thinking of Chuang-Tzu

庄子的齐物论向来被批评为认识论上的相对主义和价值论上的虚无主义,并受到贬斥。其实,放置在现代哲学和社会语境特别是在巴赫金的对话视域中,这一古老的哲学文本所蕴含的对话思想可以激活。齐物论是对话时代的理论产物,通过等同彼我、齐同万物、放弃狭隘的是非之辩这些观念的阐述,奠定了对话的思想基础。当然,由于历史限制,齐物论不可能发展出现代意义的对话理论;相反,它更倾向于不言之辩。在一个需要对话的时代,发掘齐物论所蕴含的对话思想,对于健康理性的公共空间的建立也是有益的。

The Equality of things of Chuang -Tzu has been criticized as Relativism in epistemology and Nihilism in axiology .Actually, from the perspective of modern philosophy and social context especially in the horizon of Bakhtin s dialogism, we can activate the dialog-ical ideas in this text of classic philosophy .As the production of epoch of dialogue , the Equality of things prepare the ground of dia-logue through Equating Ego and Other , Equating all things and blurring Yes and No .however , owing to the historical limits , the E-quality of things did not develop the dialogical ideas in modern sense , on the contrary , it tends to argue without speaking .In the time which favorites dialogue , to lay bare the ideas of dialogue implicit in the Equality of things , is helpful for the construction of public space which must be healthy as well as rational .