摘要
席勒对启蒙理性的反思和强烈的政治关怀,是其美学思想的基础。面对弊病丛生的德国,席勒认为需要培育完美的人性并建立道德政治,对抗以工具性为特征的现代性政治。但道德政治依然立足于对人性的强制,只有在审美乌托邦里,人的感性和理性、自然与必然才能获得和谐。在此意义上,审美即自由。
Schiller＇ s reflection on the enlightening rationality and his political concerns are the foundation to his aesthetic thoughts. At a time with manifold problems in Germany, Schiller proposed to cultivate perfect humanity and build moral politics so as to resist the instrumentality - characterized modern politics. However, moral politics is built on the constraining of human nature, and only in the aesthetic utopia can human sensibility, reason and nature be reconciled with inevitability. In this sense, aestheticization is freedom.
出处
《文艺理论研究》
CSSCI
北大核心
2014年第1期62-70,共9页
Theoretical Studies in Literature and Art
基金
教育部人文社会科学研究青年基金项目“艺术与启蒙:18世纪欧洲启蒙美学研究”[项目编号:10YJC720010]的阶段性成果
关键词
席勒
现代性
道德政治
审美乌托邦
启蒙运动
Schiller
modernity
moral polities
aesthetic utopia
the Enlightenment Movement
