晚清《孝经》学研究略论

An Analysis on the “Book of Filial Piety” Learning Research

有清一代之《孝经》学,在整个《孝经》学史上占有重要的一席。清初,士大夫治《孝经》者,或承旧绪,或开新局,或被统治者当作宣明教化的工具等等,足称者鲜。迨及乾嘉时期,汉学勃兴,士人为学者多精于名物典制的考据、训诂,群经渐有新《疏》,惟《孝经》文字明畅、言简意赅而独阙之。道咸以降的晚清社会,内外交困,民生多艰。士人不管是治汉宋学者,还是治今古文经学者大都更热衷于以学术来敷世用。因而,这一时期的学术呈现出一种多元化发展而又彼此交织的局面。在这样的学术背景下,《孝经》学的发展取得了不菲的成就,主要表现为:乾嘉汉学视野下的《孝经》考据与义理之学;汉宋调和语境下的《孝经》诠释之学;今文经学思潮影响下的《孝经》阐"微"及致用之学。

The ＂Book of Filial Piety＂ learning in the Qing Dynasty plays an important part throughout its learning history. In the early Qing Dynasty, researchers inherit previous studies, or propose new research ideas, or were taken by the rulers as Vision indoctrination tools, etc., are rarely commendable. Till Qianjia period, Chinese Studies thrived, schol- ars at the most proficient in testing laws and institutions, a variety of classic gradually have a new ＂commentaries＂, only ＂ book of filial piety＂ for its text is lucid, concise and comprehensive, nobody made commentaries. In the late Qing Dynasty after Daoxian, the society was beset with troubles internally and externally, people＇s livelihood was more difficuh. Chinese researchers and Ancient Texts scholars were more interesting in solving practical problems. Thus, this period presents a diversified academic but interwoven situation. In this academic context, the ＂Book of Filial Piety＂ learning made ？？a lot of achievements, mainly as follows： meaning textual studies of ＂Book of Filial Piety＂ under Qianjia Sinology Perspective; in- terpretation research under the Context of Han Song reconcile; elaborate＂ subtle ＂and practice research under the influ- ence of Ancient Texts.