摘要
在宗法血亲礼制的社会结构的深度影响下,先秦宗教意识将昊天上帝和祖先神灵作为主要的崇拜对象,并且通过"以祖配天"的机制将两者融合成了一个有机的整体。贯穿这个整体的则是某种有特色的"政教合一"意向,这种凭借神性信仰的观念为人间君主的统治权威提供了合法性的依据。
Under the significant influence from social structure with tight control of patriarchal clan system, the pre- Qin religious consciousness treated the Heavenly God and the ancestral spirits as the primary objects of worship, and combined the two into an organic whole based on the mechanism of "Ancestry coupled with Heaven". The biding thread for this integration is a somewhat unique intention of oneness between regime and religion, which served as legitimate evidence for the authority of the ruling monarch borrowed from belief in divinity.
出处
《江苏行政学院学报》
CSSCI
北大核心
2014年第2期35-39,共5页
The Journal of Jiangsu Administration Institute
基金
复旦大学"985工程"三期整体推进社会科学研究项目"转型中国社会正义问题研究"(2011SHKXZD017)
"转型期国家司法哲学
制度和技术研究"(2011SHKXZD014)的阶段性成果
关键词
先秦宗教意识
天帝崇拜
祖神崇拜
君主统治
政教合一
pre-Qin religious consciousness
worship of Heavenly God
ancestral worship
monarchy
theocracy