摘要
本文试图澄清文本被给予时间意识的基本方式.在柏格森和胡塞尔时间哲学的基础上,笔者试图描绘时间意识的两个主要特征.首先,根据柏格森的观点,对象在时间中的原初给予并非一些同质的、数学性的“点”在一个同质中介中的单纯并列,而是一些不同质的感知的整体,柏格森将这种整体称为“延续”.进一步讲,根据胡塞尔的观点,不同符号乃是在时间意识中被联结的:他把这种原初的时间意识描绘为一个由前瞻和后顾所组成的场域,而解释行为则主要是一种前瞻.本文的第二部分将着重描述这种作为前瞻的解释行为的诸种特质,包括以一种消极综合的方式作为其引导的过去经验,它在不同文本层面上的具体面貌,以及其“期待”落空的诸种可能.
This paper attempts to clarify the mode in which a text is given to a consciousness in time. The original given of temporal objects is not some homogeneous and mathematical points juxtaposed in a homogeneous medium but a whole of some heterogeneous qualities, which he calls duration. These appearances of different signs in time consciousness are connected to each other in the mode of time which Husserl describes as retention and protention, especially protention. The second part of this paper is to focus on multiple characteristics involved in this action of interpretation as anticipation, including its relation to a past as its passive guidance, its applications on different levels of texts, and its possibility of being "disappointed".
出处
《符号与传媒》
2014年第1期51-64,共14页
Signs & Media