摘要
在阮籍和屈原的身上,都表现出同作为文士的浪漫品格,又有不同,源于两人独特的秉性与才情。屈原的自恋和阮籍的放达就是这种浪漫品格的具体表现。其次,两人的诗赋都表现了游仙之思,具有浓郁的浪漫主义色彩。屈原的仙界是个体情志的幻化,人神杂处;而阮籍的仙界则表现为一种永恒之在,仙心与玄思合而为一。最后,屈原的诗赋总体上表现为一种积极浪漫主义的风格,阮籍的咏怀诗则表现为一种消极浪漫主义的风格。这既是个性差异使然,也是不同时代背景下的必然结果。
Ruan Ji and Qu Yuan both had romantic character, which came from nature and talent. Qu yuan＇ s nar- cissism and Ruan Ji＇ s bohemianism were expressions of this romantic character. Their poems and Ode Poetry im- merged the thought of ＂Wander as Immortal＂ . Qu Yuan＇ s fairyland was a dreamland of his character and where human beings and gods live feeling, er. Ruan Ji＇ s was a immortal location, where thought about immortal and metaphysics became one. At last, Qu Yuan＇ s poems and Ode Poetry was positive romanticism and Ruan Ji＇ s was passive romanticism. These were because of their different characters and background of their ages.
出处
《天水师范学院学报》
2014年第1期39-42,共4页
Journal of Tianshui Normal University
关键词
自恋
放达
游仙诗
浪漫主义
narcissism
no-constraints
Poetry about Wander as Immortal
romanticism
