摘要
在《纯粹理性批判》中,康德实际上已经初步建立了一门科学的自然形而上学。这主要体现在以下三个方面:首先,虽然康德在划定自然形而上学的组成部分时思想有所变化,但是他最终还是把本体论、合理的自然学、合理的宇宙学和合理的神学划定为科学的自然形而上学的组成部分;其次,他从三个方面对传统的自然形而上学的组成部分进行了改造;最后,他为自己规划的科学的自然形而上学的先验哲学部分确定了先天综合判断作为自身的原则,这些先天综合判断就是纯粹知性的综合原理。但是,理性物理学中是否包含先天综合判断?这是一个需要进一步研究的问题。
In "Critique of Pure Reason", Kant has preliminarily constructed a scientific natural metaphysics. R is mainly reflected in three aspects. Firstly, Although Kant's thoughts has had changes on the constituent parts of scientific natural metaphysics, he ultimately confirmed the scientific natural metaphysics which is composed of Ontology, Rational Physiology, Rational Cosmology and Rational Thetlogy. Secondly, he reformed the traditional natural metaphysics from three aspects. Finally, he c dnflrmed synthetic judgements a priori for transcendental philosophy of the scientific natural metaphysics that was projected by him. These priori synthetic judgements is the synthetic principles of pure understanding. But, are there priori synthetic judgements in Rational Physics? It is a question that needs to be studied further.
出处
《湖南师范大学社会科学学报》
CSSCI
北大核心
2014年第2期16-24,共9页
Journal of Social Science of Hunan Normal University
基金
教育部文科重点研究基地重大项目“康德道义论重大理论与实践问题研究”(13JJD720007)
湖南省研究生科研创新项目“何谓先天综合判断的‘第三者’?--对康德先验哲学中一个重要问题的研究”(CX2012B164)