摘要
孔子将六种官府典籍作为私学教材,结果演变为六种民间之书,这是古代对官书制度的首次重要叛离;他给弟子讲学又开民间著述之先河,从而为结束官书制度迈出了关键的第一步。在官书制度下,源于孔子讲经而产生的各种经学传记,都不是也不可能是包括孔子在内的任何个人的著作,只能是一家之学的集体著作。通过官书与汉以来书籍的比较,可以看出,孔子将经义"口授"弟子而不录为文字,以及经学传记经长期"师徒相传"后演变为一家之学集体著作,究其原因,都是受同一客观因素——官书三特征影响制约的必然产物。以官书制度为历史背景,考察孔子与官书制度之间存在的既接受又叛离、既继承又变革的复杂关系。以出版学观点诠释孔子所作所为,着重考察书籍尚未公众传播对文化活动的影响,作为一种前所未有的尝试,或可为重新认识诸子以至先秦学术提供一个新途径与新思路。
Confucius took six governmental works as private teaching materials. As a result,this turned out to form six kinds of folk books,and was the first important desertion in the ancient system of Official Book. By giving lectures and folk writing,Confucius took a critical first step to end the system of Official Book. Under that system,Confucianism was not and could not be any personal writings. It was only a collective work of many scholars. Comparing Official Books with other books in Han Dynasty,the author believes that Confucius dictated his ideas to his disciples rather than recording the text. The evolution of Confucianism is a learning of the collective work,which has been affected by the three objective factors of Official Book System. It will provide a new way to rediscover the Pre-qin academics and philosophers in Interpreting Confucius' views on ideas of public dissemination.
出处
《济南大学学报（社会科学版）》
2014年第2期1-11,91,共11页
Journal of University of Jinan:Social Science Edition
