摘要
本文从"沧浪所谓兴趣,阮亭所谓神韵,犹不过道其面目,不若鄙人拈出‘境界'二字为探其本也"的《人间词话》中,拈出"气象"二字为探其本:首先,梳理了作为中国传统文化心理本原的气与气象的关系,呈现出气象特定的文化含义,及其进入中国传统诗学本体建构的必然性。然后,考察了作为一种诗学观念的气象说的发生过程,揭示了气象说丰富的审美意蕴,及其在中国传统诗学本体建构中的重要地位。
This paper focuses on "气象", a poetic notion selected out of a sentence from 人间词话 "What Yen Yu (严羽) called inspiration and interest and what Wang Shizhen (王士祯) called spirit and tone (神韵) only seems to touch the sur- face. While the two characters which I have chosen, 'Jing-jie (境界)', really probe the fundamental aspect of poetry." At first, this paper presents a relationship between "Qi" and "Qi-xiang", which are the psychological origin of traditional Chinese po- etics. It also provides the identified meaning of"Qi-xiang" and explains that "Qi-xiang" has been a necessary factor of on- tological construction of traditional Chinese poetics. Besides, it analyses the formation of Qi-xiang theory which reflects the poetic ideas, and shows its extremely profound aesthetic implication and its important role in the ontological construction of traditional Chinese poetics.
出处
《长江学术》
2014年第1期71-81,共11页
Yangtze River Academic
关键词
气
气象
气象说
中国传统诗学
Qi
Imagery( Qi-xiang )
Qi-xiang's Theory
Traditional Chinese Poetics