家族与民族之间:黔中通道上金竹金氏族属认同及其变迁探析——以《金氏家谱》为中心

Between Family and Nation,Study on the Identity and Identity Shift of Jin's Clan in Jinzhu,Middle Guizhou:Based on the Jin's Book of Genealogy

以贵州广顺《金氏家谱》为中心,结合历史文献和民族志资料,可以深入剖析金竹金氏"夜郎竹王"认同及其变迁的实质。金竹金氏是黔中苗族中最早的一支,很可能是战国晚期楚庄蹻入夜郎时从楚地带来的苗族部众的后裔。因与夜郎国境内的且兰君长"竹王"及夜郎濮人长期融合发展,形成了新的土著上层势力。在上千年的中央王朝治理下,为了保证其社会政治权利,金竹金氏土司采取了灵活多变的认同策略和价值取向,形成了独具特色的"家族—民族"之长时段互动关系,从而构成金氏家族文化中充满深刻历史韵味的特质。

Taking Guizhou Guangshun ＂the Jins＂ Book of Genealogy＂ as the center, this article deeply analyzes the essence of Jin＇s ＂Yelang bamboo king＂ identity and its transformation in Jinzhu based on the historical documents and ethnographic data. The Jins in Jinzhu as one of the earliest of miao in guizhou, is possibly the descendants of the Miao tribe brought from Chu during the late period of the Warring States when Chu Zhuang linked into the Yelang. With long- term integration and development between the ＂bamboo king＂ and the Pu people, new indigenous upper forces formed. The central government governance in thousands of years, in order to ensure the social and political rights, the Tusi in Jinzhu adopted a flexible strategy of identification and value orientation, formed the unique ＂family - a national＂ long time interaction, which constitute the Jins＂ family culture that is full of profound historical traits.