摘要
北宋中期江西文人群在提倡古文这一点上一致认同,但由于各自文学观念的差异,古文理论呈现三大不同趋向。这三大趋向也代表着北宋中期古文理论的发展趋向:其一,提倡平易通畅的古文,以欧阳修为代表,曾巩及曾氏家族大抵遵循这一道路;其二,追求以道为本、要求文以贯道,以刘敞兄弟为代表,李觏也与之相关;其三,倡导文以致用、为文有补于世,甚至将文等同于治教政令,以王安石为代表。
In the middle of the North Song Dynasty, Jiangxi scholars consensus on promoting classical, but because of differences in their literary ideas, classical theory presents three different trends.h also represents the development trend in classical theory.Firstly, to promote smooth plain classical, represented by Ouyang Xiu, Zeng Gong and his family probably follow this way; Secondly, to pursue Tao faith, asked that works must uphold the consistent Tao, represented by Liu Chang brothers, Li Gou also associated; Thirdly, to advocate paper must up to the world, and even take the text equals to the decree in teaching and governance, represented by Wang Anshi.
出处
《地方文化研究》
2013年第6期52-62,共11页
Local Culture Research
基金
江西省社会科学"十二五"(2011年)规划项目:"宋代江西文人群及其文学观念研究"(项目编号:11WX50)阶段性研究成果
关键词
江西文人群
北宋中期
古文理论
Jiangxi scholars
In the middle of the North Song Dynasty
Classical theory