胡塞尔对康德先验哲学的改进——以对“先天综合知识”的理解为视角

On Improvement of Husserl's Phenomenology to Kant's Transcendental Philosophy in Respect of Husserl's Understanding of Kant's Concept “Synthetic A Priori Knowledge”

1913年胡塞尔发表了《纯粹现象学通论——纯粹现象学和现象学哲学的观念,第一卷》。时至今日,如果要追问这部百岁著作的历史意义,最好从它与康德《纯粹理性批判》的对比说起,确切地说,是从胡塞尔对"先天综合知识"的理解说起。胡塞尔现象学在这个问题上改进了康德的先验哲学,解开了康德在"先天综合知识"的问题上的许多谜团,使之更切近于我们的实际认识过程。当然,他也留下了自己难以解决的问题。

In 1913 Husserl published General Introduction to Pure Phenomenology （Ideas 1）. Today, if we ask for the historical significance of this centenary book, the best way is to compare it with Kant＇s Critique of Pure Reason, concretely to say, to explain Husserl＇s understanding of Kant＇s concept＂ synthetic a priori knowledge. ＂ The author will argue in this article that Husserl＇s phenomenology improved Kant＇s transcendental philosophy by the means of clarifying many mysteries on this issue, so as to make it more proximate to our actual epistemological process, although he also left his own unsolved difficult problems.