摘要
宋明理学具有道德论与宇宙观相结合的特征,它的"仁者与天地万物为一体"的道德境界其实也是一种审美境界,理学的"乐"范畴则标志着对这种本体境界的感受与体认,标志着理学道德境界审美化的理论完成,理学的文艺美学思想则明显具有以理抑情的特征。宋明理学把道德境界审美化,使"境界"由艺术而走向了人生与生活,这或许才是理学美学对中国美学的贡献所在。
The neo-confucianism in Song and Ming dynasty has the characteristic of ethics theory combining with world view. And its ethics boundary of that "flows with sky and land" is a aesthetics boundary. The category of "music" is the experience and knowledge of this noumenon boundary. The neo-confucianism aesthetics has clearly the characteristic of restraining the feeling with reason. The ethics is made to go to aesthetics. So the mood begins to go into people' s life. And it may be the contribution to Chinese aesthetics by the neo-confucianism aesthetics.
出处
《齐鲁师范学院学报》
2014年第2期119-124,共6页
Journal of Qilu Normal University
关键词
理
乐
道
文
Reason
Music
Dao
Literature