摘要
黑格尔在《哲学史讲演录》导言中提出了“哲学史本身就应该是哲学的”这个命题,后来这一命题又被人们转变为“哲学史就是哲学”的命题(参见江怡,第72—80页),并进一步从这一命题引申出“哲学就是哲学史”的命题。在黑格尔对哲学与哲学史的关系的理解中,这两个命题确实是黑格尔的哲学史观和哲学观的核心思想,即黑格尔“用哲学解释哲学史”的“哲学史观”和“用哲学史解释哲学”的“哲学观”的核心思想。但是,不知从什么时候开始,人们又进一步把黑格尔的“哲学就是哲学史”的命题引进了马克思的哲学观,
The proposition 'To study Philosophy is to study the history of Philosophy' is a fundamental proposition in Hegel's metaphysics and it plays an important role in his idea on Philosophy.But Marx believes that there is no general idea on Philosophy which can be true to all the philosophical theories,and that the real Philosophy is a special idea of some philosopher.In this sense,we understand that what Marx cares more about the idea of Philosophy is the characters of renovation,origination,time changeability and social historicity in Philosophy.The proposition 'To study Philosophy is to study the history of Philosophy' can only be used to interpret what is past in Philosophy,but it can not be used to show the innovations and changes in it.With the materialist concept of history in Marxist Philosophy,we are not to interpret Philosophy(Spirit)in its history any more.On the contrary,the real life world of human beings is thought as the real basis of philosophical innovation and change.
出处
《哲学研究》
CSSCI
北大核心
2014年第4期120-126,129,共7页
Philosophical Research
基金
国家社会科学基金项目"生态文明哲学与社会发展观研究"(编号10BZX082)的阶段性成果