摘要
林栗以《周易经传集解》传世,其易学观具有汉宋兼采的特色。象数的运用,虽为其易学的重要特色,但义理思想仍为主体内容,其深富哲理的孔门思想的义理化理解,可以视为儒学《易》说的典范——孔门圣学的重要追随者与实践者。此一儒学释《易》的取向,成为其易学的最主要特色。此一鲜明特色充分体现在《周易经传集解》以传证经的诠释进路、引述儒典的儒理释《易》典范、中道思想之开显、太极生次的用象释义之法等方面。
Lin Li' s Zhouyi fingzhuan jijie ( Collected Interpretations of the Text and Commentaries of the Zhou Changes } , which is characterized by taking both the Hart ( 206 BCE-220 CE } and Song { 960-1279 ) traditions into account, has been transmitted to pres- ent day. Though it gravitated towards image-numerology, the meanings and principles occupy its main contents and his moralized un- derstanding based on Confucianism can be regarded as a model of Confucian approaches to the Changes -- an important adherent to and practitioner of Confucianism. This orientation turns out to be the main feature of his scholarship on the Changes, which is suffi- ciently embodied in his hermeneutic approaches to the Changes by giving evidence about the text by the Commentaries, citing other Confucian classics, manifesting the doctrine of the mean, and the process of cosmological creation originated from Taiji { Supreme Ultimate).
出处
《周易研究》
CSSCI
北大核心
2014年第2期56-67,共12页
Studies of Zhouyi
基金
台湾"国科会"研究计划(NSC101-2410-H-004-108)
关键词
林栗
周易经传集解
儒学
太极
卦变
Lin Li
Zhouyi fingzhuan jijie
Confucianism
Taiji
hexagram changes