摘要
中国天人相关的灾异思想随儒学一同传入日本,在天武朝以后开始作为政治理念被采纳,对古代日本的政治、社会产生了很大影响。在律令体制下,灾异思想不仅对改善日本古代政治发挥了积极作用,而且也推进了日本古代灾害应对体系的确立,使古代日本人的自然观发生了重大改变。而灾异思想之所以在日本实现了不同于中国的独特发展,与日本天皇的特殊"神"性及氏姓制度的旧秩序密切相关。
The disaster-abnormity theory was introduced to Japan together with the Confucianism. Since Tianwu dynasty, the theory was adopted as a political theory, and began to inlfuence ancient Japan strongly. This study investigated the spread and development of the theory, and the relationship between the theory and the ritsuryo system of Japan. As a conclusion, this study found that the disaster-abnormity theory improved the politics of ancient Japan, propelled ancient Japan to construct anti-disaster systems, and changed the nature ideas of ancient Japanese as well. The development of the theory in ritsuryo Japan was closely related to the old systems of ancient Japan.
出处
《日本问题研究》
CSSCI
2014年第1期34-40,共7页
Japanese Research
基金
2014年度中央高校基本科研业务费专项资金项目(NKZXB 1446)
关键词
灾异思想
灾异应对
日本律令制度
disaster-abnormity theory
countermeasures to disaster-abnormity
ritsuryo system of Japan