摘要
儒学与藏传佛教曾长期在藏汉两地之间进行互动传播,彼此影响。这既有政治、经济、宗教、婚姻、交通、人口迁徙以及儒学和藏传佛教各自的特质等方面的根据,又有着多种实现方式。二者之间的互动传播与彼此影响不仅表现在外在的形式上,更体现于思想文化的内容上,且形成一种以形式为载体,以内容为核心的互动传播和影响的结构模式。其实际效用是多方面的:拓展了藏区藏民族和汉地各民族的思想文化视野,丰富发展了汉地和藏区的思想文化内涵;促进了藏区和汉地社会秩序的稳定;增强了两地各民族之间的团结。
1. The Basis, Path and Form of the spread of Confucianism into Tibetan Areas There is a specific historical background and intrinsic necessity regarding the spread of Confucianism into Tibetan areas, 1 ) During the Tubo period (7th century to 877), the military and political power of the Tubo were very strong. However, the development of their ideology and scientific culture was relatively weak; 2 ) The extensive and profound ideological and cultural system contained in Confucianism was very attractive to the Tibetans; 3) The similarities found in both Confucianism and Tibetan ideology was the basis for the adoption of Confucianism by Tibetans.
出处
《民族学刊》
2014年第2期20-27,115-116,共10页
Journal of Ethnology
基金
四川省哲学社会科学规划重点项目"藏传佛教各派哲学思想研究"(项目编号:SC11A003)的研究成果
西南民族大学中国近现代哲学研究所的资助
关键词
儒学
藏传佛教
互动传播
汉藏两地
Confucianism
Tibetan Buddhism
spreading
influence