摘要
奇台县域自清朝统一新疆以来逐渐聚居成邑,移民群体的定居生存活动形成土著社会。清末民初的奇台县域众多的佛寺道观庙宇伴随着边疆社会的形成,围绕佛寺道观庙宇广泛而多样的民间信仰活动构成当时城乡社区秩序的稳定结构,促进了边疆移民土著化社会的建构。佛寺道观及相应的民间信仰构成了奇台县域移民土著化的社会机制。
Since the unification of Xinjiang in the Qing dynasty, Qitai County gradually formed a fixed settlement through the establishment of the local community of immigrant groups. In the late Qing dynasty and the early period of the Republic of China, Qitai County saw the building of quite a few Buddhist and Taoist temples, together with the emergence of various folk beliefs which helped construct and stabilize the local society, a typical social mechanism for the localization of the immigrants.
出处
《云南师范大学学报(哲学社会科学版)》
CSSCI
北大核心
2014年第3期33-45,共13页
Journal of Yunnan Normal University:Humanities and Social Sciences Edition
基金
国家社科基金重大委托项目<新疆通史>(05&ZD060)基础研究项目<清末民初新疆镇迪道的佛寺道观研究>(XJTSB080)成果之一
关键词
清末民初
奇台县域
佛寺道观庙宇
民间信仰
late Qing dynasty and the early period of the Republic of China
Qitai County
Buddhist and Taoist temples
folk belief