儒、道、释的继替与超越——基于“内向超越”的向度

The Inheritance and Transcendence between Confucianism,Taoism and New Zen——Based on the "inward transcendence" dimension

儒家关注外在伦理和政治价值,道家关注个人自由和自身价值,新禅宗则关注贯通自心和宇宙的终极价值,三者旨趣不同,但在相互交流融合的过程中,呈现出继替和超越的倾向,三者次第地"内向超越",体现了中华文化的"内向超越"性特征,共同构筑了中华文化的思想内核。这种"内向超越"型文化在塑造和完善个人的不同层级价值体系的同时,促进了古代中国超稳定社会结构的形成。

Confucianism focuses on external ethics and political value, Taoism on individual freedom and self-value and new Zen on the ultimate value which from the heart to the universe. And in the process of mutual exchange of fusion, it presents the tendency of 'inward transcendence' and constructs the ideological core of Chinese culture, which reflects the 'inward transcendence' characteristic of the Chinese culture. This kind of 'inward transcendence' culture has shaped and perfected the individual, at the same time, promoted the formation and existence of the stable social structure in ancient China.