摘要
中世纪基督教神学哲学集大成者托马斯·阿奎那的美学观念与其整体思想具有一致性,即力求在理性与启示之间寻求一条完美的思想道路,正是在这条"明证道路"的指导下,其美学难题得到妥善的解决。在"上帝"之爱的"光照"下,阿奎那跨越了思想的鸿沟,把神学、伦理学与美学融为一炉,解决了"事物之美"与"存在之美"的关系难题。后者是前者存在的内在逻辑根据。美的事物,不仅通过整全、和谐的比例和鲜明性来展现自己的美,而且还通过自身的美来表述上帝的至美,至善与至爱。
The medieval Christian theology and philosophy Thomas who is the master of Aquinas's aestheties and the whole idea is consistent. Namely, to seek a perfect way of thinking between reason and revelation, it is in this "proof under the guidance of the road", the aesthetic problems be solved properly. In the "God" of the "light of love", Aquinas crossed the ideological divide, the theology, ethics and aesthetics into a furnace, to solve the "problem between the beauty of things" and "beauty". The latter is the inherent logic according to the former. A thing of beauty, not only through the whole, harmonious proportion sand clear to show their beauty, but also by its beauty to express God's beauty, goodness and love.
出处
《湖南大学学报(社会科学版)》
CSSCI
北大核心
2014年第3期84-87,共4页
Journal of Hunan University(Social Sciences)
基金
教育部人文社会科学重点研究基地重大项目“西南边疆跨境民族教育发展现状比较研究”(11JJD880028)
关键词
阿奎那
上帝之美
存在之美
事物之美
Aquinas
beauty of God
the beauty of theological aesthetics
the beauty of things