试论唐玄宗《道德真经》注疏中的帝王理身与无为理国思想

On the Theory of King's Cultivating Himself and Not Administrating the Nation in King Xuan's Explanation of Morality

唐代以来,在统治者扶持下,崇老崇道达到登峰造极的地步,特别是在唐玄宗时期,把道家道教推向全面发展的繁荣时期。唐玄宗也成为第一个亲自注疏《老子》的皇帝,在《御注道德真经》和《御注道德真经疏》中,玄宗以"妙本"思想为理论基础,深入分析研究《老子》中的政治理论,也就是"帝王理身"与"无为理国"思想。

Since the Tang dynasty, the popularization of Taoism reached the summit under the support of the administrators, especially by King Xuan, who facilitated the Taoism into a time of overall and prosperous develop- ment. King Xuan also became the first king to created a book to explain Lao Zi on himself. In two chapters of this book, he analyzed the political theories on the foundation of ＂ miaoben＂ theory, which are essentially similar to the theory of king＇s cultivating himself and not administrating the nation.