东北全真华山派在家道源流——以旅顺口长春庵、老爷庙为例

The Origin of Huashan Lineage of Guanzhen Taoism in Northeast China——Taking Chongchuan Temple and Guandi Temple in Lishun County of Daolian City for Example

本文以大连旅顺口的长春庵及其附近的老爷庙为个案探讨东北全真华山派在家道系统传承的形成和变迁,通过分析长春庵的碑文资料和老爷庙看庙后人的口述史料,本文指出,无论是直接传承于山东华山派的在家道,还是传播到旅顺口之后由出家清居道逐渐演变而成的在家道,都客观地反映了全真华山派在适应时代变迁和社会发展需要的过程中积极拓展自己的生存方式的一种努力。

This paper discusses the origin and development of married Taoist branch in Huashan lineage of Guanzhen Taoism in Northeast China according to cases of Chongchuan temple and Guandi temple in Lishun county of Daolian City. By analyzing an inscription on a tablet of Chongchuan temple and an oral account of heirs of Guandi temple, the paper declares that both the married Taoist branch in Huashan lineage coming from Shandong Province and the married Taoist branch coming from the transformation of an unmarried Taoist branch in Lishun county are living styles of Huashan lineage Taoists adapting to the change of societies and times.