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圣经与现代以色列民族国家的构建 被引量:7

The Bible and the Building of Modern Israeli Nation-State
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摘要 古代希伯来经典圣经在现代以色列民族国家的构建过程中起到了不可忽视的作用。在18世纪犹太启蒙运动中,欧洲犹太思想家把圣经经典从宗教引入世俗,并与振兴犹太民族文化传统的理念联系起来,在犹太人与巴勒斯坦土地之间建立一种联系。19世纪犹太复国主义运动兴起后,圣经逐渐被世俗化和政治化,教育家和犹太复国主义者运用圣经在土地与人、历史与现在之间建立一种合法性的联系。以色列建国初期,以本-古里安为首的政治领袖开始强调圣经在国家政治与国民教育中的重要性,圣经成为塑造新型民族身份和国家意识形态的工具。"六日战争"后,圣经的历史与世俗意义逐渐削减。新世纪以来,由以色列考古学家引发的关于圣经史实确定性问题的争议使圣经再度成为学界与公共对话中的一个焦点。 Hebrew Bible played a significant role in the process of the building of modern Israeli nation - state. Starting from the Haskala movement ( or Jewish Enlightenment) in the 18th century, the European Jewish thinkers changed the status of the Bible from a Holy book to a profane or worldly document. This changing status of the Bible helped to make the link between European Jewry and the revival of Jewish cultural tradition, and even between the Jewish people and Palestine. After the rise the Zionist movement in the 19th century, the Bible was gradually more secularized and politicalized by some nationalist and Zionist educators who tried to create a legitimized relationship between past and present, between people and land. In the formative years of Israeli statehood when David Ben - Gurion and other political leaders began to stress the importance of the Bible in the state politics and national education. After the Six - Day War, the historical and profane meaning of the Bible was gradually lessened. Since the turn of the new century, the Bible has brought a new attention both in the intellectual circles and in public dialogue following the controversies of the facts of the Bible aroused by archeologists.
作者 钟志清
出处 《西亚非洲》 CSSCI 北大核心 2014年第3期98-113,共16页 West Asia and Africa
基金 中国社会科学院创新工程项目"希伯来圣经学术史研究"的阶段性成果
关键词 圣经 犹太复国主义 以色列 民族国家构建 The Bible Zionism Israel Nation - State Building
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参考文献63

  • 1Yacov Shavit, The Hebrew Bible Reborn : From Holy Scripture to the Book of Books, trans. , Chaya Naor, Berlin: Walter De Gruyter, 2007, p. 1.
  • 2Anita Shapira, "Ben - Gurion and the Bible : The Forging of an Historical Narrative", Middle Eastern Studies, Vol. 33, No. 4, 1997, p. 647.
  • 3Anita Shapira, "The Bible and Israeli Identity", AJS Review, Vol. 28, No. 1, 2004.
  • 4Yacov Shavit, op. cit.
  • 5Alan T. Levensan, The Making of the Modern Jewish Bible, Lanham : Rowman & Littlefield Publishers, INC. , 2011.
  • 6Nur Masalha, The Bible& Zionism, London and New York: Zed Books, 2007. () Nut Masalha, The Zionist Bible, Durham: ACUMEN, 2013.
  • 7Yacov Shavit, op. cit. , pp. 1 -2.
  • 8Alan T. Levenson, op. cit. , pp. 42 - 43.
  • 9[英国]西塞尔·罗斯著;黄福武、王丽丽等译:《简明犹太民族史》,山东大学出版社,1997年版,第404-405页.
  • 10Yacov Shavit, op. cit. , p. 36.

二级参考文献68

  • 1林书武.希伯来语成为以色列民族通用语的原因[J].外语研究,2001,18(1):31-32. 被引量:13
  • 2曹卫东.“犹太人的路德”:门德尔松与启蒙思考[J].中国图书评论,2006,29(4):27-33. 被引量:3
  • 3钟志清.旧式犹太人与新型希伯来人[J].读书,2007(7):64-71. 被引量:4
  • 4塞西尔·罗斯.《简明犹太民族史》.黄福武,王丽丽译.济南:山东大学出版社,1997年,第411页.
  • 5本尼迪克特·安德森,吴叡仁译.《想象的共同体:民族主义的起源与散布》.上海:上海人民出版社,2005年.第4;6页.
  • 6Yael Zerubavel, Recovered Roots: Collective Memory and the Making of Israeli National Tradition, Chicago: The University of Chicago Press, 1994, p. 81.
  • 7F. M. Barnard, Herder on Nationality, Humanity, and History, Montreal & Kinston, London, Ithaca:McGill-Queen's University Press, 2003, p. 151.
  • 8Alain Dieckhoff, The Invention of a Nation: Zionist Thought and the Making of Modern Israel, pp. 106-107.
  • 9Norman Berdichevsky, Nations, Languages and Citizenship, p. 48.
  • 10Eduard Yechezkel Kutscher, A History of the Hebrew Language, ed., Raphael Kutscher, Jerusalem: The Magnes Press, 1982.

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