摘要
宋代福州刻印"三藏",其中佛教二藏属于民间寺院刻本,而道藏则是官刻。其后,福州刻书基本沿着民间私刻与官刻两条线路发展,其中官刻略占上风,而罕见书坊刻书。仕宦在外的福州人氏在外省刻书,与南方各省区的刻书形成了交流与融合的各种可能,促进了南方各省刻书业的共同发展。这是有别于此前学界普遍将闽人在外地刻书与福州本地刻书混为一谈的研究结论。
In the Song Dynasty, Fuzhou inscription "Tripitaka", of which two buddhist canons belong to nongovernmental temples, and Taoist sutra belongs to the official inscription. Subsequently, Fuzhou engraving books basically follow two-line development of folk inscription and official inscription, and with the latter one to get the upper hand, and the bookshop engraving books are rare. Offi- cials outside Fujian Province who are native Fuzhou people have promoted the development of the en- graving books industry among southern provinces. And this is why the previous scholars generally confuse inscription of officials outside Fujian province with Fuzhou local engraving books, and can not draw the important conclusion.
出处
《闽江学院学报》
2014年第3期1-12,共12页
Journal of Minjiang University
关键词
福州刻书
三藏
官刻
私刻
外地刻书
Fuzhou engraving books
Tripitaka
official inscription
folk inscription
nonlocal engraving books