耿李论争以后的李卓吾思想——以儒学的宗教化为中心

The thoughts of Li Zhuowu after the Debate between Li and Geng

在日本,李卓吾研究的代表人物岛田虔次和沟口雄三根据李卓吾的欲望肯定话语,分别将李卓吾评价为打破儒学规矩的自律性个人以及中国思想史上存人欲天理的最初提倡者。同时,岛田指出李卓吾的思想虽然是近世思维的顶点却受到了挫折,沟口则认为李卓吾的思想没有受到挫折,而是被明末清初的思想家黄黄宗羲等承继了。对此,本论对李卓吾的欲望肯定话语做出重新分析的基础上,指出李卓吾思想的核心不是欲望肯定话语,而是儒学宗教化的思想。同时,对李卓吾把儒学宗教化的原因、方法和结果做了分析。然后,据此指出,李卓吾的思想中含有复古意识,并不是近世思维的顶点,但他的复古意识与清初考证学者的想法有一脉相通之处。

Shimada Kenji and Mizoguchi Yuzo , the representative personages of Li Zhuowu studies in Japan, evaluated Li Zhuowu＇ s thoughts from different respective on his desire affirmation discourse. Based on their views, this paper holds the point of view that the core of Li＇ s thoughts is religionization of the Confucianism after a new analysis on Li＇ s desire affirmation discourse , and also analyzes the religionization of the Confucianism and how to evaluate Li＇ s thoughts.