摘要
宋代诗僧文莹与士夫的交游往还,展示了其平等对话、以才情示人的姿态;勤于搜罗稀见文献,表现了汇聚众学、教化劝世的目标;记录宣扬诗僧群体,则彰显了史家之识;独到的诗艺品评,标榜着对僧诗之弊的超越与诗学理论的建树;退老荆州的行止,更是意料之外又是情理之中的决择。文莹的文化传承和社交行为,昭示了宋代僧人在士夫化背景下对其传统身份角色的自我维持与自我调适。
Poem-mon Wen Ying's friends of the Song dynastyk, shows equal dialogue and the talent performance attitude. He is hard to collect data,reflects his academic goals together, educating the people of the world. His poem-monk community publicity, shows his historians view.His poetry evaluation unique, that he surpasses the monk-poem shortcomings, ,establishes the poetics theory. He last lives in Jingzhou, which is unexpected, and reasonable choices. Wen Ying's cultural communication and social behavior, reveals the monks in Song dynasty in the Background of the scholar-bureaucrats, to his traditional role of identity identity and adjustmen.
出处
《齐鲁学刊》
CSSCI
北大核心
2014年第3期152-156,共5页
Qilu Journal
基金
国家社科基金项目(10XZW012)
陕西省教育厅项目(2010JK283)
关键词
文莹
文化传承
诗学理念
身份认同和调适
Wen Ying
cultural inheritance
poetic conception
identity recognition and adjustment