摘要
清初易学家胡煦以乾元为本体构建起了一套非常具有特色的宇宙生成论体系。其中,对于乾元本体的象数义,他主要从乾元为本体、阴阳为大用而生成《周易》六十四卦的路向进行解说。他的乾元本体论思想,既丰富了《周易》乾元思想的内涵,也对现代新儒家熊十力本体论的建构与诠释起了积极的启发作用,具有非常重要的学术价值。
The early Qing (1616-1912) scholar Hu Xu (1655-1736) took the Qianyuan 乾元( originality of Qian [ ] ) as the noumenon and founded a very specific cosmogonic system. For the image-numerologieal sense of the Qianyuan, he unfolded his views bytaking Qianyuan as the substance and yin-yang as the function which further produces the sixty-four hexagrams. His Qianyuan-orientedontology enriched the connotations of the term and positively inspired Xiong Shili ' s ( 1885-1968 ) ontology and hermeneufios, possessing very significant academic value.
出处
《周易研究》
CSSCI
北大核心
2014年第3期17-24,共8页
Studies of Zhouyi
关键词
胡煦
乾元
阴阳
用九
用六
Ha Xu
Qianyuan
yin-yang
Using Nine
Using Six