摘要
"人文"是一个长期以来被广泛使用,却含混不清的模糊概念,在唐君毅的文化哲学体系中,人文概念处于核心地位。而结合人文概念在中西文化交流背景下的发展,来理解唐君毅创造与贡献尚属罕见。在人文之两种内涵的继承与关系处理上,唐君毅先生的人文概念是汉语"人文"概念诠释和运用的一个典范和高峰,而唐君毅人文概念的道德价值主导倾向却限定了其再诠释的发展空间。这种限定并非是不可动摇的。灵活应用唐君毅道德本体的超越内涵,其人文概念中存在的可供再诠释的"未济"之门就呈现在我们面前。
For a long time, the concept of Humanism is widely used. However, the connotation of Humanism is still confusing. As the core of cultural philosophy of TANG Jun-yi, Humanism has not been understood as a creation of and contribution to the communication and development of the concept. As a model of cultural communication, the Chinese Humanism reached its peak by the using of TANG Jun-yi. However, the exclusive tendency of moral values of the concept limits the possible hermeneutics. But the limitation is not unshakeable. By the flexible use of the transcending connotation of the moral ontology of TANG Jun-yi, the existence of the hermeneutieal space is presented to us.
出处
《西南科技大学学报(哲学社会科学版)》
2014年第3期31-35,共5页
Journal of Southwest University of Science and Technology:Philosophy and Social Science Edition
关键词
人文
文化
诠释
Humanism
Culture
Hermeneutics