摘要
"性宗圆教"是延寿"禅教一致"思想的核心,其根本含义是"无相真心不变随缘,与一切法不一不异",该思想以融通性、空、相三宗为特点,其主旨是"以心为宗",而其依据的主要经典则是《华严经》和《大乘起信论》,这是他深受宗密和澄观影响的结果。通过研究延寿的这一思想可以看出,其立场是"性宗",并强调"性宗"对空、相二宗的兼容,其目的是试图用"性宗"切换掉"空宗"在禅门中的主导地位,进而为针砭唐末五代禅宗时弊提供理论基础。
Dharma-Nature School-Perfect Teaching"(DNSPT)is the core of Yanshou' s "Accordance between Zen and Church Teaching"thought,Its most fundamental meaning is that tathatacan adapt to all environments, but not change to the external environment.Although Yanshou's standpoint was the DNSPT, and emphasized DNSPT including KongZong and Xiang Zong, the core of the DNSPT still was KongZong by nature. His thought was deeply influenced by ZongMi and ChengGuan. His purpose is to switch off "Kong Zong"dominant position in the Zen, so as to provide theoretical basis for criticizing the existing evils of Zen in the late Tang and Five Dynasties.
出处
《北京化工大学学报(社会科学版)》
2014年第2期66-71,共6页
Journal of Beijing University of Chemical Technology(Social Sciences Edition)
关键词
永明延寿
性宗圆教
无相真心
不变随缘
无性之宗
性相融通
YongmingYanshou
Dharma-Nature School-Perfect Teaching
tathata without quality
unchanged and letit be
Zen without character
fusion between character and quality