摘要
身处动荡年代的汉末魏初士人有着浓厚的孤独意识。在诗文创作中,他们更多在寻求某一对象进行诉说,具体表现为隐含另一个"我"的代言诗、情意自足的赠答诗和直抒胸臆的书信文的勃兴。这些作品既是"诗可以怨"的传统诗教观的展示,又暗含此期士人"大我"与"小我"的分离,更可视为魏晋文学自觉的先声。
The scholars between Han and Wei dynasties had dense loneliness consciousness. They were always pursuing an object for expressing their feeling through their writings, which is manifested as the Daiyan poem in which another author was hidden, Zengda poem which had deep affection and the boom in epistles' writing. These works not only show the traditional literary theory of "Shi ke yi yuan", but also explain the separation between "Da Wo " and "Xiao Wo". What's more, these works can be regarded as the first signs of " Self-consciousness of Wei- Jin Dynasties Literature".
出处
《重庆交通大学学报(社会科学版)》
2014年第3期63-66,共4页
Journal of Chongqing Jiaotong University:Social Sciences Edition
基金
2011年安徽省教育厅科研项目"建安时期书体散文研究"(2011sk525)
关键词
汉末魏初士人
孤独体认
代言诗
赠答诗
书信文
the scholars between Han and Wei dynasties
loneliness reception
Daiyan poem
Zengda poem
epistle