摘要
熊十力自述其学术思想可分为三大部分:宇宙论、人生论和治化论。人生论是其学思中至为重要的一环:一方面是因为这是熊十力在新的时代背景下对传统儒学"为己之学"一维予以的新的阐释;另一方面则是因为在他对人生论的阐述中隐含着融合中西文化的衷曲。他试图用德性来统御知识,以完成其在儒学框架下中西文化融合的方案。然而在他关于"天人不二"的论说中,却常常出现逻辑的裂隙。
The academic contributions of Xiong Shili can be related to cosmic accounts, philosophy and way of ruling. His philosophy is a combining of Chinese and western sumptions on unification of heaven major supportive part for his learning of traditional Confucianism, and cultures. He attempts to use virtue for knowledge. However, his asand man are not systematic.
出处
《河北师范大学学报(哲学社会科学版)》
北大核心
2014年第4期122-127,共6页
Journal of Hebei Normal University(Philosophy and Social Sciences)
基金
河北省教育厅重点项目(项目编号:SD125001)
河北师范大学博士基金项目(项目编号:S2012B01)
关键词
天人不二
本心
习心
unification of heaven and man
egocentricity
revision