摘要
冯友兰的《新理学》以自觉的道德反思意识为出发点,肩负着贞下起元的自觉使命,试图为处在国难中的中国找寻新的发展方向。这种对传统道德接续与重构的理论自觉在何怀宏的《新纲常》中也有集中的体现。从《新理学》到《新纲常》的理论创作,均充满了自觉的理论创造意识。这种理论自觉既有对社会道德根基的寻求,也有对道德传统的反思,既有对新道德伦理特点的理性辩证,也有对如何实施新伦理路径的详细考量。
New Confucian by Feng Youlan is based on moral consciousness of reflection,with the conscien-tious responsibility of circulation.It is to discover the new path for China in calamity.The book of Xin Gang Chang also embodies the theoretical conscientiousness of connecting and reconstructing Chinese moral tradition.The theoretical creation from New Confucian to Xin Gang Chang is full of consciousness of theo-retical creation.This kind of theoretical conscientiousness is to pursue social moral base,introspect moral tradition,think dialectically of new moral and ethical characteristics,as well as inspect how to carry out the new moral path.
出处
《安徽师范大学学报(社会科学版)》
CSSCI
北大核心
2014年第4期403-409,共7页
Journal of Anhui Normal University(Hum.&Soc.Sci.)
基金
国家社会科学基金重大项目(文化类)(12&ZD004)
关键词
道德传统
接续
重构
《新理学》
《新纲常》
moral tradition
connecting
reconstructing
New Confucian
Xin Gang Chang