“文化公共性”的实践与现代个体优良心灵秩序的养成

Practice of "Cultural commonality" and Cultivation of Modern Individual Fine Spiritual Order

一切优良的理论,其原初旨趣一定是为着生产和创制者一种体面、尊严而后舒适、优雅的生活样态,文化主体对于文化的价值理性吁求亦本应如此。如果一种文化及其实践方式使得这种文化主体之心智愈来愈紊乱,最终变成一种"物役性存在",失去自我本真,变得无名的紧张、空虚、满怀心机等,那么这种文化就一定是一种"成问题的文化"。"成问题的文化"之显著特征,就是丧失了其高尚使命和公共责任,表面上看似"愈来愈独立",实际的情形则是一味地只关注处于"离析化"状态的本己的"狭隘性利益"。如此,现代个体在过分"价值化"了的现实中,逐渐丧失了审慎选择和明断的能力,不堪异质化、多样态共时性并存着的非优良文化的侵袭所造成的精神生活的深重病症和负累。文化的当下性和未来性突围的理念性策略选择在于:为养成民众优良心性秩序,为民众在艰难的"现代性文化旅途"中尽快找到"幸福性生存"与"诗意化栖居"的有效性方略而不懈努力。

For all good theories, their original objective is definitely to form a decent, dignified, comfortable and graceful life style. The appeal of the cultural subject to the cultural value rationality should be so accordingly. If a culture andits practicing way make the mind of the cultural subject more and more confused that at last it becomes a ＂commodity existence＂ losing self reality and getting nervous in unknown way, having empty sense, full of scheming, etc, such a culture is definitely a problem one. The significant characteristic of the problem culture is that it loses its honorable mission and public responsibility. Apparently it seems more and more independent, but actually, it pays close attention to the ＂narrow - minded interests＂ already in the ＂isolated＂ state. As a result, in the ＂over - valuated＂ reality of modern individuals, lose gradually the capability of making prudent choice and distinct decision, being unbearable of extremely serious disease and burden of the mental life caused by the attack of no - good culture with heterogeneity and muhiple synchronicity coexistence. Choice of conceptual strategy of the breakthrough of contemporary nature and futurity lie in that itis needed to make unremitting efforts to find out as early as possible the effective strategy for existence of ＂happy nature＂ and ＂poetic residence＂ in the ＂ modernistic cultural trip＂ so as to foster the order of conscientiousness nature for thepublic.