摘要
《诗经》学从汉初的压抑中奋起 ,文、景时期 ,积极进取 ,逼黄老思想退位 ;武、昭、宣时期 ,屈居于《春秋公羊》学之下 ,仅作为治国指导思想之一 ;元、成、哀、平时期 ,成为治国主导思想 ;进入东汉以后 ,又让位于《孝经》 ,渐渐远离政治中心。就《诗经》学内部来说 ,文、景、武、昭、宣时期 ,《鲁诗》学盛行 ;元、成、哀、平时期 ,《齐诗》学超乎其上 ;东汉《毛诗》学兴盛 ,《韩诗》学亦稍有起色。《诗经》学作为上层建筑 ,与政治关系的远近 。
The Theory of the Book of Songs began to rise from suppression since the beginning of the Han Dynasty;during the Periods of Emperors Wen and Jing,it developed vigorously and began to force the Thought of Huang-Lao to retreat from its ruling position;during the Periods of Emperors Wu,Zhao and Xuan,it became the Only one of the ruling theories,condescending to the Theory of Chun Qiu Gong Yang;during the Periods of Emperors Yuan,Cheng,Ai and Ping,it became the leading ruling theory;When entering the Eastern Han Dynasty,it gave way to the Theory of Xiao Jing and gradully deviated away from politics.As for its diferent schools,the Theory of Lu Shi prevailed during the Periods of Emperors When,Jing Wu Zhao and Xuan;during the Periods of Emperors Yuan,Cheng,Ai and Ping,the Theory of Qi Shi surpassed the Theory of Lu Shi;during the Eastern Han Dynasty,the Theory of Mao Shi prospered and the Theory of Han Shi picked up somehow.As the supersturcture,its merging with and deviating from politics were determined by the degree that it satisfied the needs of social politics and sovereignty.
