摘要
西方哲学唯心、唯物的对立本性导致了“灵感”的唯心、唯物之争。西方思辩理论的替代性决定了“灵感”理论对立的永恒性。混淆不同思维阶段出现的性质不同的灵感是导致西方灵感理论矛盾的根本原因。中国古代的文学创作理论中精密的“原生灵感”、“再生灵感”原理深刻地揭示了灵感的奥秘,为我们提供了认识灵感的第三条途径。
The antinomy between idealism and materialism in western philosophies led to the dispute whether afflatus is of idealism or materialism. The replaceability of western theories of thinking determines that the antinomy between the theories about afflatus is everlasting. The confusion about different afflatuses occurring in different phases is the essential cause for the contradiction between western theories about afflatus. The principles of the protogenic afflatus and palingenetic afflatus in the theory about ancient Chinese literature composition dis- closed the arcanum of afflatus and provided us with the third way to get acquainted with it.
出处
《涪陵师专学报》
2001年第3期52-57,共6页
Journal of Fuling Teachers College