论原始儒家的伦理思想对于建构普遍伦理的意义

Significance of the Ethical Thoughts of Original Confucianist for the Construction of Universal Ethics

孔汉思起草的《世界宗教议会走向全球伦理宣言》貌似公正 ,其实仍然是一种霸权主义的伦理建构方法。只有从各种文化的内部出发 ,寻找出符合普遍伦理的因素并加以发展 ,使各种文化“和而不同” ,才是公平有效的方法。中国原始儒家的仁学伦理观和“己所不欲 ,勿施于人”的建构方法 ,以及“内圣外王”的成德原则 ,为建构人与人、人与自然。

Drafted out by Kong Hansi, The Proclamation of World Religion Conference Towards Universal Ethics seems to be fair to all nations in the world; however, it still remains a hegemonic construction method about the establishing of universal ethics. It is an equal and effective method that proceeds from the interior of various cultures, searching for factors fitting in with universal ethnics, and has it developed so as to enable different cultures 'to develop in harmony and yet remain distinct from one another'. Chinese original ethnical theory of Ren (Benevolence), the construction method of 'never imposing what you dont want upon others', and the moral forming rule of 'promoting internal moral so as to establish external achievement' have offered instructive enlightenment for the establishment of a guiding principle of harmonious development between person and person, person and nature, ethic and science.