摘要
在亚里士多德看来 ,人之作为人的生活世界的善的美德具有各种层面 ,它们共同存在于政治正义善的关系之中。政治正义善不仅给出了个别善之成立的宏观框架 ,而且本身就是在与个别善的互动中表明了自己的整合性善的崇高境界的。尽管作为思想善的“沉思”超拔于其他善 ,但它仍须通过美德和正义才能导出。符合正义的城邦政治先在地为个人冲突提供了调适秩序 ,它也是个别美德的完美再现。
In Aristotles view, the virtue of kindness in the living world of man as human being has various levels coexisting in the relations of political righteous kindness. This kind of kindness not only provides the overall framework in which individual kindness holds, but also demonstrates the realm of lofty thought of its own integrated kindness in the interaction with individual kindness. Though dominating other types of kindness as the deliberation' of mind kindness, it can only be accomplished through virtue and justice. The city state politics, which accords with justice, provides the order for coordinating personal conflicts, and as such is a perfect reproduction of individual virtue.
出处
《扬州大学学报(人文社会科学版)》
2001年第3期67-72,共6页
Journal of Yangzhou University(Humanities and Social Sciences Edition)