摘要
日常生活批判论是晚年卢卡奇对社会存在进行本体论考察的出发点。日常生活具有使“过程”变为“实体”的物化特征 ,因此在日常生活中人们往往把现象与本质混同、存在与价值混同 ,这样真实的存在性质就可能被日常生活和日常思维所歪曲。只有运用马克思主义的崭新的本体论方法才能进行科学的日常生活批判 ,破除日常生活的物化意识 ,超越日常生活的直接性 ,把理论与实践真正地统一起来。
Lukacs critical theory about ordinary life in his later years is the starting point from which Lukacs makes his ontological inspection of social being. The essay analyzes the reification features of converting process' into substance' possessed by ordinary life. It points out that people often confuse appearance with essence and value with existence, which may cause real existence to be distorted by ordinary life and thinking. It shows that only by using a new ontological method of Marxism can we conduct scientific criticism, break away from reified ideology, surpass the directness of ordinary life and eventually form a real unity of practice and theory.
出处
《扬州大学学报(人文社会科学版)》
2001年第3期73-78,共6页
Journal of Yangzhou University(Humanities and Social Sciences Edition)