论卢梭对郁达夫人文精神的塑造

On Rousseu's Influence on the Formation of Yu Da-fu's Humanist Spirit

历史文化语境的相似 ,情感、心理、性格和生命形态的相近 ,以及现实的期待 ,为郁达夫与卢梭进行心灵对话提供了依据。人性善的观念 ,内在宇宙的敞开 ,文学的主情倾向以及回归自然说 ,构成了卢梭对郁达夫人文精神塑造的主要内容。受到“先见”和“此在”因素的影响 ,卢梭思想进入郁达夫文化心理结构时既“同化”又“异化”,其间是“和而不同”的关系。但“和”是主要的 ,“不同”是次要的。卢梭的人文精神通过郁达夫等人的薪火相传 。

Yu Da fu and Rousseau's mental dialogue is based on the similarity of their historical and cultural contexts and that of their emotions, psychologies, personalities and life modes. The demand of reality for him is another factor, which made Yu Da fu accept Rousseau's humanist ideas. The idea of virtuous humanity, the openers of inner universe, the emotion oriented trend of literature and theory of returning to nature are the main factors through which Rousseau influenced the formation of Yu Da fu's humanist spirit. Because of the influence by prejudice and dasein, Rousseau's thought experienced a process of 'foreignization' and 'domestication' when it entered Yu Da fu's cultural psychological structure. Yu Da fu's and Rousseau's ideas are 'similar', not 'same', but the 'similarity' overnumbered the 'difference'. Inherited and developed by such persons as Yu Da fu, Rousseau's humanist spirit has become an intrinsic component of modern Chinese humanist spirit.